by Sri P.C. Lahiri
Satsamga, as commonly understood, means the
company of a saint/worshiper of God/an ascetic/holy person. In such company, people generally look
forward to hearing Godly talks& stories, singing the glory of God,
receiving boons, celebrating religious festivals, learning from ancient scriptures
and so on - as per their personal religious faith, belief and understanding. This
faith, belief and understanding varies from person to person. Such differences in understanding are fueled
& nurtured by the innumerable gurus with their own organizations, preaching
their own philosophy, theory, thesis/doctrine - in the name of a past
God-incarnate, a well-recognized past saint, or religious scriptures. Thus in
the name of God, what has got nurtured are blind belief, rivalries, divisions,
hate and chaos, instead of proper education, unification, love and peace. Recently two so-called saints in India, following
their own separate paths and boasting millions of followers with hundreds of
ashrams all over the country and abroad, were convicted of rape of their own
disciples after protracted criminal proceedings in which they tried to use
their clout in any which way to delay the legal process and save themselves. Such incidents have happened and continue to
happen in the educated and developed world as well, with only the face and
qualification of the protagonist changing from a religious guru to a high
profile wealthy and powerful celebrity.
Sat means existence - an existence that is eternal. So, the immediate meaning that comes out of
the word Sat-samga is the company of
the eternal Existence. How is that possible? By the company of that One who is
unified and identified with Sat, the
eternal Existence. How do I get to know that he/she is unified and identified
with the eternal Existence? Also how can I find him/her? You can’t find
him/her, nor can you know his/her Supreme State armed with your untrained
mind-intellect-ego. So? Master says you can do something which is very
much within your control. Create utmost
longing/desire for the Supreme One. You can desire so many things during your
life which even if they get fulfilled, don’t fulfill you for all time.
Fulfillment of one desire leads to the creation of two other desires. So, why
not have that one desire which will fulfill all desires for all time. With that
one utmost desire the Supreme One will appear of Its own accord before you in
one form or the other, gradually reveal His/Her identity, and finally build
that absolute faith in you. Armed with
that weapon of absolute faith, you will be able to cut asunder all
contradictions and many-ness to ultimately discover one and all (including the
personified Supreme One) as verily your own Self. Master has described the sword in one of the
hands of Goddess Kali as jnan asi
(the sword of knowledge) which destroys all ignorance. Absolute faith developed through Satsamga is like this jnan asi which will destroy all our
ignorance or ajnan. Master has brought all kinds of ignorance
prevalent in this universe under one phrase, the sense of duality/many-ness. One of the hallmark of a Real Master is the
spontaneous ability to simplify, present and solve the most intricate and
complicated issues in the world in such a way that a common man can also
understand. It is a different matter if
one does not try to understand/accept them for one’s own reasons. I have seen so many common men as well as men
of repute, knowledge and standing saying that it is so difficult to understand
Master. Without a basic understanding it
is not possible to accept. If acceptance
happens without understanding, it is either due to some compulsion or just
blind faith. True blind faith (this phrase may sound odd) without understanding
is a very rare phenomenon. I have heard
from the Master the story of Ananda, disciple of Adi Shankaracharya, who was a
blind follower of his Guru and the Guru openly showed His love for him. Ananda
used to do all the cooking, cleaning, washing etc. for the Guru. Other
disciples, who were studying very hard to really understand and imbibe the advait (non-dual) philosophy of Guru,
felt very jealous. One day they could not contain themselves and asked the Guru
why Ananda could get so much of His love despite having scant knowledge of His
teachings. Guru said you are right and immediately called for Ananda who was
washing Guru’s clothes sitting on the other side of the river to avoid
disturbance in Guru’s class. Ananda immediately responded to Guru’s call. He
was told openly about the complaint of all his fellow Guru-brothers and was
ordered to speak about his understanding of Guru’s philosophy. Ananda spontaneously spoke non-stop for a few
hours. It turned out that his understanding was way beyond that of all others. He
was so honest that when questioned later on by fellow disciples he openly
declared that he did not know what he spoke, it just happened. He was a totally
surrendered soul and Sadguru had taken charge. We heard Swami Vivekananda say
something exactly like this regarding His Chicago speech but some argue that
Swamiji was highly erudite and so could do it. There may be very few such exceptions and
these exceptions prove the law that we first need an intellectual understanding
to move further with any idea.
Right
education is that which completes one’s education cycle once and for all. We
are taught that there is no end to learning. One keeps learning throughout
one’s life; so say the intellectuals, peers, elders and all educational
institutions of the world. True spiritual Masters who have discovered God,
universe and humanity within their own Self as One Absolute Being say that
there is an end to learning when witnessing starts. The pinnacle of learning is the unification
and identification with the Witness Self within all of us. Why should one lead the life of a struggling
agent or an ever learning agent as perpetrated by the mundane education and
preached by the so-called religious gurus all over the world who just want to
rule over others? The learning that one
gets from the True Masters is the technique to rule over our own lower self (not
others). This training ultimately leads to the supreme experience of perfect
unity within and without. I shall continue with this topic of satsamga in the
next piece.
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